Several years ago IBA
presented a Tabletalk entitled "Pre, Mid, & Post Rapture
Theories" which briefly outlined the issues surrounding this
debate among Christians (see Tabletalk paper). While we will review
some of the material germane to our discussion, we will center our
thoughts on the all important question that eludes most
pre-tribulationists and which is somewhat clear in the minds of most
postribulationists. That question is, as the title of this paper
suggests, Will believers undergo the wrath of God?
One may present evidence of
postribulationism held by the majority of Church Fathers, exegetical
analysis of biblical texts supporting postribulationalism, and even
draw clear distinctions between general tribulation and
persecution promised for all believers (2 Tim. 3:12) and the
wrath of God (John 3:36; Rom. 1:18; 1 Thess. 1:10) promised
for unbelievers. Yet, invariably, the question of suffering and
enduring "God's" wrath during the Great Tribulation
is raised. It's usually phrased this way: "Don't
you know that God has not appointed us to wrath? (1 Thess. 5:9); He
would never place us in circumstances so awful nor allow us and our
families to undergo something so horrible! God intends to rescue us
from wrath, not involve us in it!" Not only does this reveal a
misunderstanding of true wrath and persecution, such reasoning
betrays the crux of the matter for many Christians. Namely, they are
dreadfully fearful of suffering for the name of Jesus! Persecution,
real and horrible persecution is not something most Christians are
prepared for and the thought of undergoing suffering or hardship for
the kingdom tends to be unpleasant! Why not be raptured,
spared from tribulation of any sort! After all, that's the
hope of the Church, isn't it?! So say our pretribulationists
friends. Postribulationists, on the other hand, maintain that the
hope of the church is the Christ's glorious coming, not a
secret rapture and while true believers will undergo persecution
(perhaps even sever persecution under the hands of Antichrist), they
will not be subject to God's wrath, which is something quite
different. Moreover, postribulationists would argue even if the
church is present during the Great Tribulation, God is capable of
both preserving and protecting them just as he did the Israelites
during the plagues of Egypt!
And so we enter this discussion
with this in mind: emotions must not be the deciding factor as to
what is truth or not. Our standard, our appeal must be God's
Word- what does it reveal? If in fact it reveals that the Church
will go through the Tribulation, will we accept it or reject it
because of how we feel? As the Apostle Paul stated on occasion, "God
forbid!" We would suggest that questions of theology should
never be decided by our likes or dislikes but by the teachings of
Scripture! Let God be true and every man a liar!
POSTRIBULATIONALISM: the case for tribulation;
not wrath!
In order to answer the
question of whether believers will undergo the wrath of God, we need
to understand, briefly, postribulationalism in general (see Pre,
Mid, Post Rapture Theories, p.3).
Having looked at the basic tenants of postribulationalism, we will
now focus our attention on the important question of believers and
the wrath of God.
There can be no question that the
Bible states in many places that Christians will experience
tribulation or persecution for their faith in Jesus Christ (John
16:33; Acts 14:21,22; Rom. 5:3-5; 8:35-39). And clearly, the Bible
teaches that those who place their faith in Jesus Christ as Lord and
Savior will be spared the wrath of God that is reserved for those who
reject his saving grace (Rom. 1:18; 5:9; Eph. 2:3; 5:6; 1 Thess.
1:10; 5:9). Why then, do Christians confuse the two? In reality,
while pretribulationists often confuse the two concepts, the
distinction between tribulation and divine wrath couldn't be
greater. Le me explain. As just mentioned, the Scriptures clearly
state that believers will experience tribulation. What does the
Bible mean when it makes this assertion? Simply this: all true
believers will undergo some kind of hardship, ridicule, physical
threat, verbal abuse, and even death because of their faith in Jesus
Christ. In fact, the Greek word
and the corresponding verb
refer to tribulation that all true believers endure. General
speaking, tribulation is something believers experience as a result
of the attacks of the wicked, by Satan and his emissaries, or even by
Antichrist during the Great Tribulation! This tribulation or
persecution though, is not to be confused with God's wrath!
God's wrath is reserved for the ungodly and the unbelieving,
not for God's people! The Greek word
(wrath) is spoken of in Scripture as coming upon the wicked and is
just punishment by God for all those rejecting his great love(Rev.
6:16,17; 14:10; 16:19; 19:15)!
Having said the above,
pretribulationists raise the obvious question, "If Christians
are expected to go through tribulation and quite probably, the great
tribulation, how are they going to manage to escape wrath? Again,
persecution at the hands of Antichrist, is not divine wrath, but
Satan-inspired wrath! Moreover, it is the contention of
postribula-tionists that in the event we survive tribulation and
persecution and remain during the outpouring of divine wrath upon the
wicked, God will supernaturally protect or guard believers from the
impending danger rather than delivering them. In essence, believers
will be preserved, guarded, and unaffected by the things (wrath)
coming upon the world.
CONCLUSION
A substantial number of
believers support a pretribulational view of the return of Christ.
Ours is not to judge their motives nor their sincerity for holding
such a view. Most postribulationists would prefer the pretrib view –
and why not! Who in their right mind wants to face Antichrist! But,
as stated above, the Scriptures leave us no option. The bigger
question is who will be prepared? The Scriptures say a lot
about watching and in fact admonish believers time and again "to
be sleepless" or "wakeful," and "to be
vigilant." And interestingly enough, in many cases, the
context is in reference to those who would be experiencing
tribulation or would be in the midst of tribulation (1 Thess. 5:3-5).
The admonishment to watch, therefore, is not with reference to a
secret rapture but with reference to the day of the Lord, the
glorious appearing of our great God and Saviour, Jesus Christ at the
end of the Tribulation!
Our prayer is that true believers
reexamine the Scriptures and hold fast to pure doctrine. It can't
be stated too strongly that if the postribulation view is correct,
Christians must begin preparing both mentally, spiritually, and even
physically for the events that will soon come upon the world! The
Enemy would like nothing better than to find believers ill-prepared
to face his last assault upon the Church at the end of the ages!
May the Lord give us courage, boldness,
and great grace to be the witnesses he has called us to be!
Dan