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Table Talk
Scientific Proof and the
Accuracy of Biblical Prophecy

Most Christians have no difficulty accepting prophecy as a "normal" means by which God communicates his power and purpose in redemptive history. In fact, it has been calculated that every fourth verse in Scripture deals with prophecy and that the only subject mentioned more frequently than the Second Coming of Christ is the doctrine of salvation!1 For believers in Scripture, prophecy and fulfillment clearly illustrates God's omniscience (all-knowing) and sovereign working in human history. However, convincing a skeptic or an unbeliever that the Bible is the divinely inspired Word of God may be a big challenge for some Christians. And while there are a number of ways we can attempt to establish the authority of Scripture, none is so powerful as predictive prophecy and fulfillment as evidence for divine inspiration. Scores of books and journal articles have been written in recent years on history and archaeology as evidence for divine inspiration, but few books have been published presenting prophecy and fulfillment based on the mathematical law of permutation or probability.2 By this we are not suggesting mathematical probability can in any way dictate the truth or falsity of a statement nor can it demonstrate moral truth; that objective rests with philosophers and theologians and ultimately with the conviction of the Holy Spirit. However, in essence, applying the laws of probability to predictive prophecy lends tremendous weight to the proposition that the Bible is the supernaturally inspired Word of God and, therefore, may be trusted.3 Now, some may argue by the same logic, that the prophesies of Nostradamus, Edgar Cayce, or Jean Dixon would then qualify as inspired. The Christian's response is certainly one may apply the same laws of probability to their prophesies but the difference between theirs and the biblical prophets is both the origin and outcome of their prophecies as well as their teachings. In other words, prophetic fulfillment (other than truly divine) may prove inspiration of another source- it may demonstrate demonic or human influence (or calculation) as means of prediction and fulfillment. True biblically inspired prophecy will always be in agreement with revealed truth as found in both the Old and New Testaments. So, we are admonished in Scripture to be careful not to follow those who perform signs and wonders simply because they have the power to dazzle the mind! Indeed, our forbearers were told over and over in Scripture to test those who claim to be representatives of God (Deu. 13 & 18; Jer. 23; Ezekiel 12-14) and so must we (Matt. 7: 15-23; Acts 20:28-31; 2 Cor. 11:1-15; 2 Peter 2:1-22; 1 John 4:1-7; the Epistle of Jude). Who then, is a prophet of God and what is the purpose and nature of their prophetic utterances?


Defining a True Prophet of God


The Bible gives strict guidelines as to what constitutes a true prophet of God and the necessity of prophetic fulfillment exactly as given (Deu. 13 & 18; Jer. 23; Ezekiel 12-14). Implicit in these passages of Scripture is the two-fold function of a prophet: one, he represents God or acts as a spokesman to deal with life's issues (a forth-teller);4 and two, he is one who predicts future events either contemporary to his own time or centuries later (fore-teller). So then, the Bible speaks of individuals God personally calls as a means to maintain communication with man who has been estranged and separated from Him through sin.5 But please note the very passages of Scripture affirming true spokesmen for God clearly state that there are those whose predictions may very well come to pass. They are the false prophets God has permitted in order to test His people (Deu. 13:3). Interestingly, the determination of whether that person was a true or false prophet was not to be made only on the basis of fulfilled prophecy, but on whether or not he leads people away from God to serve other gods!6 The test, then, is two-fold: failed prophecy and false teaching and worship. By all accounts, Notradamus, Edgar Cayce, Jean Dixon, Joseph Smith, The Watchtower Bible & Tract Society and a host of other individuals claiming to be prophets, cannot be considered true prophets of God based on their occultic worldview, failed prophecies, and theological aberrations.7



The Purpose and Nature of Prophecy


Evangelicals believe that biblical prophecy originates with God, is inspired by Him and has its fulfillment in the divine counsel and purpose of God. The true prophet of God is not an astrologer or magician but is under divine constraint. God literally moved upon an individual so as to produce His thoughts through human words.8 In the Old Testament God chose to reveal His will through the prophets by means of visions, dreams, inspiration, and revelation. In fact, the word used often for prophet was "seer" which indicates that visions were typically the mode of revelation to them. Moreover, they almost always came with clearly discernible moral and teaching content. And yes, they were often predictive in that their fulfillment would set the seal of truth.9

The divine purpose of prophecy then, is three-fold: first, it is to reveal to man the hand of God in the events of human history. It is the supernatural intervention of God outlining events beforehand demonstrating to finite humans that He is the one who ultimately controls and governs all of history and the final destiny of men (Dan. 4:17; Psalm 22:23; Acts 17: 26). Second, prophecy gives us assurance of God's hand in redemption and to reveal glimpses of the coming glory for His people (Gen. 3:15; Dan. 12:3; Isa. 65:17; Jer. 31:15-17; 1 Thess. 4:13-17; Rev. 21). Prophecy produces hope and faith that the God who promises will deliver: He keeps His word! Third, prophecy clearly affirms that the God we serve is the living God of the universe! Time and again the Bible uses prophecy as a challenge to the false prophets who worship false gods (Isa. 41: 21-23; 42:8,9) and to demonstrate that He is Ruler over His own creation.


Conclusion


Finally, it is important that we look briefly at Jesus' view of prophecy as a divine witness to his own life and mission. Throughout the New Testament Jesus made reference to Scripture which he interpreted as applying to his person and purpose. In Luke 4 Jesus was handed the book of Isaiah and stated without equivocation that he was the fulfillment of those very words of Scripture (Luke 4: 17-24). John's Gospel records Jesus affirmation that Moses prophesied of the coming Prophet who was none other than Himself (John 5:43-47) and on another occasion Jesus claimed that He was the one the Scriptures (Isa. 12:3; 43:20) was alluding to when it said "He who believes in Me, out of his heart will flow rivers of living water" (John 7:37-39). Then, on the road to Emmaus the Lord shared with the two disciples "beginning at Moses and all the Prophets, he expounded to them in the scriptures concerning Himself" (Luke 24:25-27). These are but a few examples of predictive prophecy and fulfillment in the life of Christ. Obviously there are numerous other references to Jesus' prediction of his own death and resurrection which also came to pass as predicted. Based on these predictions and fulfillment, we may be confident that Jesus own words regarding his soon return will surely come to pass as well!

Having briefly laid a foundation for what constitutes a true prophet of God as well as defining the nature and purpose of prophecy, we may now consider prophecy in light of scientific probability. Again, this serves only to buttress our faith and to demonstrate the tremendous mathematical odds that prophecy by any one other than true biblical prophets can even come close to prediction and fulfillment! The attached article written by Dr. Hugh Ross entitled "Fulfilled Prophecy: Evidence for the Reliability of the Bible" should cause us all to humble ourselves and ponder the vastness and wonder of the God we worship! To Him be the glory throughout the ages!


Dan

1 The Second Coming of Christ is mentioned 318 times in the 260 chapters of the New Testament (on average of once every 25 verses)! The Apostle Paul mentions the ordinance of communion twice in his 13 epistles and baptism only 13 times, but mentions the return of Christ some 50 times!

2 According to Webster's New Collegiate Dictionary, permutation literally means an ordered arrangement of a set of objects. Probability is the ratio of the number of outcomes in an exhaustive set of equally likely outcomes that produce a given event to the total number of possible outcomes; the chance that a given event will occur.

3 Predictive prophecy and fulfillment is only one of a number of way one may demonstrate the divine inspiration of Scripture. Besides the cooboration of history and archaeology, the unity of Scripture; the eyewitness account of Jesus' bodily resurrection; the testimony of Scripture itself; and, scientific discoveries (to name a few) lend support for the inspiration of Scripture. For example, the opening chapters of Genesis records the creation and formation of fifteen different things in perfect scientific order. For Moses to have gotten these fifteen items is their correct scientific order apart from divine inspiration would be one in 1,307,674,368,000!

4 For example, Amos prophesied concerning the oppression of the poor (Amos 4:1-8:5); Micah spoke to the corruption of the courts (Micah 3:11ff); Jeremiah spoke out against the defrauding of men and God (Jer. 22:13); and, Hosea, Isaiah, and Exekiel all warned of foreign alliances and not depending on the Lord (Hosea 7:11; Ezekiel 17:15).

5 In Hebrew there are three technical terms for prophet: 1.) Nabi (lit. he who witnesses or testifies, an announcer- one who is sent to announce God's message); 2.) Ro eh (to have a vision, see a vision- one who is given insight into the past, present and future); and, 3.) Hozen (closely related to Ro eh with reference primarily to vision- one who is given his message in a vision.

In the New Testament, the word for prophet comes from the Greek word prophetes (pro- "before" or "for") and phemi ("to speak"). Thus, the prophet is one who speaks before in the sense of proclaim, or the one who speaks for God.

6 We mention these two though all in all, there are five tests according to Deu. 18: 1) he had to "speak in the name of the Lord" (18: 11-22; see also, Ex. 7: 1,2); 2) he had to be "of thy brethren" (18:15,18); 3) he had to be able to predict the near as well as the distant future (18: 22b); 4) he had to perform miracles (signs and wonders) along with his speaking so that word and work confirmed one another (13:1); and, 5) he had to conform to previous revelation (13:2-5).

7 It is tempting at this juncture to discuss whether there are prophets and apostles in the Church today. Since the advent of Pentecostal and Charismatic fellowships (not to mention the Faith Movement with Kenneth Copeland and Kenneth Hagin) there has been a resurgence of prophetic ministries dotting the landscape. For example, in the September 1989 issue of Charisma Magazine, an article appeared with this title: "How is God Speaking Today?: Prophetic ministries are growing rapidly, raising questions about how we hear from God." This article intimates that God is raising up a "new breed" of prophetic ministers today. Among those "prophets" given mention are Paul Cain, Bill Hammon, Bob Jones, Rick Joyner, John Paul Jackson, Mike Bickle, and, Dick Mills. To my chagrin, reference to William Branham was also included.

Again, it is not within the scope of this study to examine this issue. For that we are reserving an entire Tabletalk meeting sometime in 2000!

8 See especially, 2 Peter 1:19-21. Also, an excellent study regarding the nature of prophecy is found in Christology of the Old Testament (Kregel Publications, reprint edition, 1970) pp. 117-138, by E. W. Hengstenberg.

9 The prophecies of the writings prophets of the Old Testament are usually divided into three main groups: 1) prophecies concerning the internal destiny of Israel (often included judgment and restoration); 2) Messianic prophecies; and, 3) Eschatological prophecies with reference to the last days when the kingdom of God will be finally realized.

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